NORTHSHORE CHURCH OF CHRIST

I wonder if my generation hasn’t underemphasized ritual and overemphasized spontaneity.

Consider the husband who brings his wife flowers every Friday. He replaces the old flowers in the vase and kisses his sweetheart.

Consider, also, the husband who brings his wife flowers once or twice a year when he gets that special urge. His wife wonders what the occasion is.

Some think the second husband is more romantic and his gift would be more heartfelt. But why should it be that way? Could not the first husband’s flower ritual be more heartfelt than the second husband’s haphazard way of showing his love?

Neither necessarily shows what is in the husband’s heart, but I would guess the first husband thinks of his wife more than the second. He certainly puts more effort into his marriage, at least from a flower-gift perspective.

Think about your daily prayers. And, yes, dear Christian, you should have a daily prayer habit! Daniel prayed three times a day, and his enemies knew exactly where and when he would hit his knees. Daniel had a prayer ritual in place. Just because you pray at the same time every day doesn’t mean it’s not heartfelt. In truth, some days will be more heartfelt than others, but the ritual does not determine this. The ritual makes sure you pray.

Think about times of spiritual devotion with your family. Do you think you are more spiritual if these times are unscheduled? Dad randomly yells, “Okay, kids, let’s have some family worship!” If your kids are like mine, at least a few of them will come grumbling because you interrupted something they were doing. But if you have it scheduled, the kids tend to set aside that time and gather with a more focused mind.

What about meeting with the saints? We meet on a regular schedule, and our organized fellowship and worship looks very similar from week to week. We have rituals established. Does that mean they are not heartfelt? Not at all! The rituals give us a framework to our activities. We don’t have to think through the entire schedule every Lord’s Day, and we can focus on the important matters. We sing together, pray together, share the word of God together, and eat the Lord’s Supper together every week. Are we less than genuine? Not at all!

God gives grace through the excellent daily and weekly habits we build. The ritual helps us continue exercising what needs to be exercised. This week’s fellowship may not be outstanding or mind blowing as a single event, but our times of fellowship build momentum and we experience growth and feelings of solidarity, peace, and joy in what our Lord is doing.

Don’t fall for the lie that our worship and expressions of love must always be spontaneous to be genuine. It’s not so. In fact, we will wear ourselves out if we try to live life this way! Another grace God gives through ritual is that it prevents burnout. The husband who tries to think of something new every day to show his wife how much he loves her will eventually run out of ideas. The husband who knows a few things his wife loves and continues to give her and do those things week after week will find a steady rhythm to life.

This does not mean that spontaneity does not profit. Everyone likes changing things up once in a while! But spontaneity should be the exception, not the rule.

God gives grace through ritual. Don’t wait for the muse to hit, for lightning to strike, for inspiration to fall. Just plan to be where you need to be every day and every week and keep those commitments faithfully. Remember the tortoise and the hare and keep faithfully plodding.

Just as Satan is the father of lies and liars, so God is the Father of truth-tellers and truth-seekers.

No place for a deceiver exists among the people of God. It is said of Jesus, "No deception was found in His mouth," and that's exactly what the Father wants from His children.
 

There are six things that the Lord hates,
seven that are an abomination to Him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feed that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers. (Proverbs 6.16-19)

Part of growing up in Christ is learning to speak the truth in love (Ephesians 4.15).

It's one thing to speak truth with a neighbor and another to temper that truth with love. I'd love to tell everyone what their glaring faults are and how to fix them--isn't that truthful? Perhaps. But it probably misses the mark of love by a wide margin. When I'm so focused on others' faults and foibles, I tend to also miss my own, pride creeps in, and I end up looking down upon my brothers and sisters. So love must temper truth.

However, we must always speak the truth with one another.

Have you ever seen an adult lie to a child? This kills me. A father didn't want his child to know he kept guns in the case, so he told the child the case held his fishing rods. What happens when the child finds out what's really in the case? Perhaps he doesn't explicitly connect the dots ("Dad's a liar!"), but at least subconsciously he learns it is okay to lie to cover things up.

What's worse is when a parent outright lies to another adult in front of the child--"No, my husband's not home right now; you'll have to call back later," while said husband sits in the living room watching TV. The child learns lying is okay in order to avoid inconvenience.

Lying kills trust. If you lie to me even about a small matter, it then makes me wonder about anything you say in the future. If you're okay twisting, tweaking, or otherwise adjusting the truth, I lose confidence in your word overall.

Is there a path to redemption after you lie? Can trust be rebuilt? Yes, it can. But trust is earned over a long period of time, and once trust is betrayed, rebuilding it requires another long road of consistent truthfulness.
 

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another (Ephesians 4.25).

Lying lips are an abomination to the Lord, but those who act faithfully are His delight (Proverbs 12.22)

For most of the world, Jesus is just another guy. Perhaps a wise guy. Perhaps a charismatic, gifted, insightful guy. But the world, at best, places Jesus alongside all the other wise guys and gals of history.

In a recent conversation, a friend of mine was surprised to discover I believe in a historical Jesus; I believe He was a flesh-and-blood man who actually accomplished all the things we read about in Matthew, Mark, Luke, and John.

A number of reasons lead me to this conclusion. One is historical. Even if you discount the biblical accounts as non-historical, extra-biblical references to Christ and the early Christians certainly exist.

Josephus

Flavius Josephus, a Jewish historian born just a few years after Jesus' death, wrote copiously of his people's history in two major volumes: The Antiquities of the Jews and The Wars of the Jews. (See his works online or pick up a copy. It's good stuff!) He lived to see his precious Jerusalem fall by Titus' hand in A.D. 70. Included in his history are a few references to Christ (he was not a Christian), John the Baptist, and James (brother of Jesus and elder in Jerusalem).

The most explicit reference is this:

(63) Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works—a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ; (64) and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day. (Antiquities 18.3.3--which means book 18, chapter 3, paragraph 3--emphasis mine, NW)

This reference to James also mentions Jesus:

Festus was now dead, and Albinus was but upon the road; so he assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned; (Antiquities 20.9.1--emphasis mine, NW)

For a reference to John the Baptist, see Antiquities 18.5.2

Now, some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist; for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now, when [many] others came in crowds about him, for they were greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion (for they seemed ready to do anything he should advise), thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it should be too late. Accordingly he was sent a prisoner, out of Herod’s suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God’s displeasure against him.

Cornelius Tacitus

Born in the first century (in the early 50s), Tacitus became a well-respected early-second-century historian, writing his Annals around A.D. 110. Emperor Nero had, in A.D. 64, burned Rome to the ground, but then had attempted to pin the atrocity on Christians, using them as scapegoats of a sort. Tacitus records the deeds Nero did to Christians at the time:

Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. (Annals Book XV--emphasis mine, NW)
 

Ponder these ancient words from men who were certainly not Christians; more often they were anti-Christian. There seems to have been no doubt in their minds that such a man as Jesus actually did live and that he had been killed by crucifixion. Naturally they did not believe He rose from the dead. But who could believe such an outrageous thing?

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

         “I WILL DESTROY THE WISDOM OF THE WISE,
         AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE.”

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. (1 Corinthians 1.18-25)

Pliny the Younger

Pliny is called "the younger" because he is Pliny Junior, son of Pliny the Elder. He wrote many letters which have been preserved for posterity, and one is addressed to Emperor Trajan circa A.D. 112 concerning his dealings with Christians in his area. Following is his letter and the emperor's reply.

This does not assert that Christ really lived, but it does show the early existence of the Christians and their incredible faith until death.

Pliny the Younger to the Emperor Trajan

It is my practice, my lord, to refer to you all matters concerning which I am in doubt. For who can better give guidance to my hesitation or inform my ignorance? I have never participated in trials of Christians. I therefore do not know what offenses it is the practice to punish or investigate, and to what extent. And I have been not a little hesitant as to whether there should be any distinction on account of age or no difference between the very young and the more mature; whether pardon is to be granted for repentance, or, if a man has once been a Christian, it does him no good to have ceased to be one; whether the name itself, even without offenses, or only the offenses associated with the name are to be punished.

Meanwhile, in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

Soon accusations spread, as usually happens, because of the proceedings going on, and several incidents occurred. An anonymous document was published containing the names of many persons. Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ—none of which those who are really Christians, it is said, can be forced to do—these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshiped your image and the statues of the gods, and cursed Christ.

They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food—but ordinary and innocent food. Even this, they affirmed, they had ceased to do after my edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition.

I therefore postponed the investigation and hastened to consult you. For the matter seemed to me to warrant consulting you, especially because of the number involved. For many persons of every age, every rank, and also of both sexes are and will be endangered. For the contagion of this superstition has spread not only to the cities but also to the villages and farms. But it seems possible to check and cure it. It is certainly quite clear that the temples, which had been almost deserted, have begun to be frequented, that the established religious rites, long neglected, are being resumed, and that from everywhere sacrificial animals are coming, for which until now very few purchasers could be found. Hence it is easy to imagine what a multitude of people can be reformed if an opportunity for repentance is afforded.

Trajan to Pliny the Younger

You observed proper procedure, my dear Pliny, in sifting the cases of those who had been denounced to you as Christians. For it is not possible to lay down any general rule to serve as a kind of fixed standard. They are not to be sought out; if they are denounced and proved guilty, they are to be punished, with this reservation, that whoever denies that he is a Christian and really proves it—that is, by worshiping our gods—even though he was under suspicion in the past, shall obtain pardon through repentance. But anonymously posted accusations ought to have no place in any prosecution. For this is both a dangerous kind of precedent and out of keeping with the spirit of our age.

While these letters do not directly deal with the historicity of Jesus, they do show a large number a men and women who were so convinced of His reality they were willing to die for Him. And this was a mere 80 years after Jesus' death.
 

Lucian of Samosata

Lucian was a satirist around A.D. 170. He showed himself hostile against Christians, which makes his testimony in Passing of Peregrinus concerning them quite believable. Lucian's protagonist Perigrinus was a philosopher who decided to take advantage of some gullible Christians (in his satirical story):

 

11.    “It was then that he learned the wondrous lore of the Christians, by associating with their priests and scribes in Palestine.   And—how else could it be?—in a trice he made them all look like children, for he was prophet, cult-leader, head of the synagogue, and everything, all by himself. He interpreted and explained some of their books and even composed many, and they revered him as a god, made use of him as a lawgiver, and set him down as a protector, next after that other, to be sure, whom they still worship, the man who was crucified in Palestine because he introduced this new cult into the world.

....

13.   “Indeed, people came even from the cities in Asia, sent by the Christians at their common expense, to succour and defend and encourage the hero. They show incredible speed whenever any such public action is taken; for in no time they lavish their all.  So it was then in the case of Peregrinus; much money came to him from them by reason of his imprisonment, and he procured not a little revenue from it. The poor wretches have convinced themselves, first and foremost, that they are going to be immortal and live for all time, in consequence of which they despise death and even willingly give themselves into custody; most of them. Furthermore, their first lawgiver persuaded them that they are all brothers of one another after they have transgressed once, for all by denying the Greek gods and by worshiping that crucified sophist himself and living under his laws. Therefore they despise all things indiscriminately and consider them common property, receiving such doctrines traditionally without any definite evidence. So if any charlatan and trickster, able to profit by occasions, comes among them, he quickly acquires sudden wealth by imposing upon simple folk.

Lucian's testimony is over 100 years after Christ's death, but he exposes the believes of the Christians, at least, of his time, which was that the man Christ actually lived. He calls Jesus "the man who was crucified in Palestine" and "their first lawgiver" and "that crucified sophist himself."

Jesus quoted from Isaiah 61 when He defined His mission on earth:

“The Spirit of the Lord GOD is upon Me,
because the LORD has anointed Me to bring good news to the poor;
He has sent Me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the LORD’s favor, and the day of vengeance of our God;
to comfort all who mourn in Zion—
to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness, the planting of the LORD, that He may be glorified.” (Isaiah 61.1–3)

Jesus ended His quote with “to proclaim the year of the LORD’s favor” and did not mention the day of vengeance, but the context continues and fits the ministry of Jesus all the way down to at least verse 9. In verse 8, God says, “I will make an everlasting covenant with them,” which He has done through the work of Christ.

This text overflows blessing to God’s people! Not only is there much about releasing from bondage, healing the broken, and comforting mourners, but God replaces the evil things with wonderful things—He removes the ashes and puts a headdress on; He takes away the faint spirit and gives a garment of praise.

Verse 4 says, “They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.” What an awesome picture! I see families torn apart by sin and selfishness and corruption, and God heals the wounds and builds them back into a happy, loving group that serves one another. I see weeds pulled up, gardens cultivated, broken windows and doors repaired, new tables laden with food, smiling faces, satisfied people. God heals generational wounds.

I need God to pull out the weeds from my heart renovate my life. Move out the old man and move in the Holy Spirit.  This He does through Jesus Christ!

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them” (2 Cor. 17–19).

Some people have gotten the notion that being spiritually “hot” is staying in a constant state of active adoration towards God, talking about Him, and saturating every minute with praise and worship.

Then they go to work and have to focus their minds on their daily tasks, which requires them to shift their adoring gaze downward for a while, and they are disappointed because they were not able to maintain that spiritual high. Their conscience is pricked because they haven’t been able to actively think about and dwell on God for several hours, and they feel condemned because they think they haven’t been “spiritual” for that amount of time.

Paul wrote in Romans 12.1, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” What did he mean by that? Perhaps we need to expand our concept of worship to include every corner of our lives. We please God when we do good things and share with one another (Hebrews 13.15–16).

Dear Christian, the way you work each day should please God. How do you worship God through your job? How do you offer yourself as a living sacrifice while focused on the complex or mundane chores of the day? When you work for people, obey them “with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man” (Ephesians 6.5–7). “Whatever you do, work heartily, as for the Lord and not for men” (Colossians 3.23).

When we work this way, we offer ourselves as a sacrifice to God, and God is pleased with us. This is a good day.

When you have a good attitude, when you work hard and heartily, when you seek the good of the people around you, when you serve others, when you submit to authority, when you do things you know are right, when you bring order out of chaos, when you clean up messes and organize, you fulfill God’s purpose for you on this earth. You reflect His image.

Those moments are precious when we can focus entirely on praising and magnifying the name of God, and we should look forward to and make regular time for that. But we can live every moment of our lives for God if we understand how our entire life works in the context of His kingdom. This is wisdom, peace, and joy. May we learn to live this way!